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Questions - Assignment Example ving at that age that the end of the world was essentially not far, since the events that were indentified to indicate the end time, among them the destruction of the temple, had already occurred. This was meant to remind the generations that were to follow that there is nothing else that is to be awaited, and the rapture can happen anytime, in that the events preceding its occurrence had already taken place (Mat. 24.33). Hence, contemporary discussions of the end of the world emphasizes that the end of the world is awaited anytime, with some marking the lapse of certain durations to indicate the end. The discussion of the end time plays a greater role in maintaining the community and its values, in that the community must stay on the alert always, since the rapture could occur anytime. This way, the community values of righteousness and Godliness remain embraced, to ensure that when the end of the world comes, the community will inherit the kingdom, as promised by Jesus upon maintai ning

Evolutionism Essay Example for Free

Evolutionism Essay Essay Critically discuss the Nineteenth Century theory of Evolutionism in relation to the social development of cultures. special development of cultures. Anthropology originated in the late 18th and 19th centuries. Missionaries, traders and travellers in Africa, North America, the pacific and elsewhere provided the first great anthropological works. Anthropology is the holistic study of the biological, social and cultural aspects of mankind, paying particular attention to the relationships between our physical and cultural natures and between culture and the nvironment. Anthropology is basically the study of the human species and its immediate ancestors. Early thinkers such as Hume, Smith and Montesquieu wrote about primitive institutions which they argued about amongst themselves. Their conclusions were not based on any scientific that could be tested but from principles found in their own culture. They laid the foundations for modern social anthropology believing that universal laws found in nature could be applied to human society. The thinkers were concerned with social evolution and progress. The term evolution was opularized during the 19th century by Herbert Spencer to mean cultural evolution. Evolutionists were those who believed that the cultures and life forms being studied are evolving toa particular form. Evolutionism is the idea that this universe is the result of random cosmic accidents, life arose spontaneously through chemical processes and all life forms are related and share a common ancestor. Evolution is a process of formation, growth and development from generation to generation. Socio- cultural evolutionism describes how cultures and societies have changed over time. In the nineteenth century Edward B. Tylor maintained that culture evolved from simple to complex and all societies passed through three basic stages of development which was originally suggested by Montesquieu. The three stages are called the lines of human progress which states that man evolved from savagery to barbarism and finally to civilization. Man became civilized after discovering pottery. To account for cultural variation different societies were at different stages of evolution. Simpler people of the day had not yet reached higher stages. Some ocieties were more evolve than others. Evolutionists believed Western Europe had evolved from a backward society to a more advanced society. Simpler contemporary societies were thought to resemble ancient societies. More advanced societies exhibited traces of earlier customs that survived in present day cultures, this was known as survival. Pottery is an example of survival, earlier people made their cooking pots out of clay, today pots are most often made with metal because they are most durable but dishes are preferred to be made out of clay. Tylor correlates the hree levels of social evolution to types of religion: savages practicing animatism, barbarians practicing polytheism, and civilized man practicing monotheism. Tylor includes knowledge, belief, art, morals, law, custom and any other capabilities and habits acquired by man as a member of society, Tylor believed that because of the basic similarities common to all peoples, different societies often find the same solutions to the same problems independently. Tylor also noted that different cultural traits may spread from one society to another by a simple means of diffusion hich means the borrowing by one culture of a trait belonging to another as the result of contact between the two societies. Lewis H. Morgan was one of the most influential evolutionary theorists of the nineteenth century. In his book Ancient Society, he divided the lines of human progress into the three stages and further divided savagery and barbarism into upper, middle and lower segments. Each stage was distinguished by technological development and connected in patterns of subsistence, marriage, family, and political organization. Middle savagery was arked by the acquisition of a fish diet and the discovery of fire, upper savagery by the bow and arrow, lower barbarism by pottery, middle barbarism by animal domestication and irrigated agriculture, upper barbarism by the manufacture of iron, and civilization by the alphabet. Morgan believed family units became smaller and self contained as society became more developed. Johann J. Bachofen developed a theory of evolution of kinship systems which was agreed upon by Morgan. Morgan believed in the theory of primitive promiscuity, which means that human society had o sexual prohibitions and no real family structure. Primitive promiscuity can be divided into matriliny where descent was traced through the female only, patrilinV where descent was traces through the male only and polyandry were several husbands shred one wife. Morgan believed that family units became progressively smaller and more self-contained as human society developed. However, his postulated sequence for the evolution of the family is not supported by the enormous amount of ethnographic data that has been collected since his time. For xample, no recent society that Morgan would call savage indulges in group marriage or allows brother-sister mating. Modern social anthropologists regard these reconstructions as over amplifications of events that can never be known in detail. The efforts of early writers were only historical enquiries. At this stage it became clear that there was no evidence which could detail the earliest stages of society and few societies developed in total isolation of other human cultures or outside influence. The evolutionists became unpopular by the nd of the nineteenth century. The school of Diffusionists became popular, they brelieved tahat cultural change and progress were mainly due to borrowing because items of culture were mainly transmitted from one society to another. Despite the errors of the nineteenth century scholars, modern social anthropology owes much to their efforts because of their interest in the social institutions of different societies and the methods used to draw conclusions. The current anthropological view concentrates mainly on the institutionalized aspects (kinship, marriage and religion) of culture taking into ccount systems of belief, values and ideas. Modern anthropology relys mainly on fieldwork which is the gathering of data which organizes, describes, analyzea and interprets to build and present that account which may be in the form of a book, article or film. The latest investigations regarding early humans is that mankind civilization through the slow gain of knowledge. Reference: * Introduction to anthropology 101 (course book 2010) * Culture vs civilization http://www. edward]ayne. com/culture/fallacy. html http://www. as. ua. edu/ant/Faculty/murphy/436/evol. htm * Wikipedia

Midwife Expert Of The Normal Health And Social Care Essay

Midwife Expert Of The Normal Health And Social Care Essay Humans have a gestational age of about 40 weeks, though a normal gestational period is from 37 to 42 weeks. It is the greatest desire of both the mother and midwives that the baby comes in to the world safely and with very little traumata. .This essay seeks to examine how the midwife is the expert of the normal and their role in the promotion of normality in childbirth . We also look at the midwifes role in promoting normality in childbirth, This is relation to waterbirth care will be explored through knowledge and evidence based midwifery practice. Promoting normality in childbirth can be defined as encouraging woman and professionals to consider vaginal birth without any intervention. It includes acting as an advocate for prospective mothers and ensuring that in all or most birth experiences normality is addressed in such away that will reduce the fear in woman. Focus must be paid mostly to high risk women. These include young mothers, first time mother and those who have had terrible experiences in the past. One of the best ways to encourage normality in childbirth is to make potential mothers to believe that it can be done with less pain and trauma, especially using the tool of advocacy.Attaining 100% normality is not about forcing women to have normal births and predispose them to believe there will be neither pain nor trauma. Neither can we encourage a laissez faire posturing where a womans choice is the mantra, and midwifery and obstetric expertise counts for nothing in the equation (Elaine, 2005) For the purpose of this study, the writer will focus on the midwifes role in promoting the benefits of waterbirth and giving women the choice. The opportunity to have water birth should be offered to all healthy women who have straightforward deliveries. In 1803, a medical journal featured the first recorded water birth in modern times. After 48 hours of labour, a woman used a hot bath out of desperation. She had no choice but to give birth in the water, as the baby arrived as she was relaxing, before she even had time to complete her bath. Influenced by her personal experience, in 1998, Harper (2005) decided to create Waterbirth International. The aim of this organisation is to provide up to date and accurate information about the part water could play in labour and birth. Harper continues to make waterbirth an available option for all women. (Harper, 2005) states that option is the key word in knowing that this method of birth is not for every woman, but every woman should be given an informed choice of whether it makes sense for her. The Royal College of Midwives describes waterbirth as a process which results in reduced trauma and stress to both mother and baby. During the birth process there is an interactive symbiotic relationship between the mother and the baby. However, there is always the risk of trauma to the mother and the fetus at the point of interaction. An increasing number of women are opting for waterbirth. This concept has existed since early civilization when women used water to relieve the discomfort of childbirth. Now, waterbirth is offered to women who have a low risk pregnancy and involves the use of a tub specially designed for childbirth, which is supported by both The Royal College of Obstetricians and Gynaecologists and the Royal College of Midwives. It appears that waterbirth presents very few complications, but the guidelines produced will go even further to ensure that complications are minimised. These include firm adherence to the eligibility criteria, management of chord rupture and infection control. (Harper, 2005) Approximately 80% of human beings are delivered by midwives. A word which literally means with women; they are trained to assist women during pregnancy, labour and the first year of the babys life. Midwives have been long established throughout the world as the most appropriate persons to provide care to women during their reproductive years. Because of her professional training, a midwife has the knowledge and skills necessary to support the mother, as well as the rest of the family, with care, education and counselling. Apart from having an outstanding safety record, various studies have proved that midwives produce exceptional results. According to Elaine (2005), the five lowest rates of infant mortality as well as use of technology have been recorded in countries where midwives are present in the birthroom, without a physician. As skilled specialists, midwives play a vital role in supporting and maintaining the high standard of normal childbirth. Maternity services can play their part in developing the midwifes expertise and autonomy by ensuring that there are suitable opportunities for meaningful practice. Midwives should also be valued for their skill and dedication. It is very important therefore, for a midwife to be confident and competent enough to give legitimate and safe informed advice to the mother;this will help in achieving the desired optimum results in promoting normality. Since they have to be proficient in supporting normal childbirth in a variety of settings without supervision, including the home, midwives are required to work to the NMC standards. This will ensure legitimate, safe and successful practices during the entire childbirth process (DoH, (2007), NMC, (2008) The midwifes roles include encouraging normal birth, using preventive measures, recognising complications in mother and baby, facilitating the access of relevant services and implementing emergency procedures. To achieve this, the midwife must work in partnership with the woman both before and after childbirth (International Confederation of Midwives, 2005). Good communication is an essential skill for a midwife. Clients feel confident to make their own decisions without anxiety when they believe that they are valued enough to be listened to and efforts are made to facilitate their understanding (RCM, 2006). Why Waterbirth? Miller (2006), recommends that every woman who has a normal pregnancy should be offered the opportunity of water birth. He maintains that this will result in a more fulfilling experience for both mother and child while increasing the midwifes job satisfaction. Most women prefer waterbirth, but there must be meaningful discussions with the midwife before making this decision. However, a woman must have all the information, including the pros and cons, as well as support in order to make an informed decision about the use of waterbirth.Waterbirth should also be discussed as an option for pain relief during childbirth and leaflets and other information should be provided (MIDIRS, 2008). There are no major differences to the results produces by analgesia, except for the fact less epidural, spinal or par cervical pain relief is required during water birth. As we move away from the high induction rates of the 1970s more women are choosing to give birth at home and in local birth centres (Wickham, 2005) Women want continuity of care, choice in the care they are provided with and control over the process of childbirth. Waterbirth should be viewed as an alternative method of care and management in labour and as one which must, therefore, fall within the duty of care and normal sphere of the practice of a midwife. Waterbirth is not considered to be a treatment (Wickham, 2005) It is important that midwives have up-to-date knowledge and information on the latest research and evidence relating to the advantages and disadvantages of labour or birth in water (RCOG/RCM 2006) Benefits of waterbirth Waterbirth has several , including the following: It facilitates mobility and enables the mother to assume any position which is comfortable for labour and birth; speeds up labour; reduces blood pressure; gives mother more feeling of control; provides significant pain relief; promotes relaxation; conserves her energy; reduces the need for drugs and intervention; gives mother a private protected space; reduces perineal trauma and eliminates episiotomies; reduces caesarean rates; it is highly rated by mothers typically stating, they would consider giving birth in water again; it highly rated by experienced providers; and it encourages an easier birth for mother and a gentler welcome for baby (Harper, 2005) Burns et al., (2006) believes that waterbirth is associated with higher maternal satisfaction than birth on dry land. Â  In a questionnaire assessing womens views on waterbirth, Richmond (2003) found that when women got into the pool in labour many of them described feelings of complete relaxation. Lying in warm water gives a sense of relaxation, but whether it actually reduces pain is unproven. A perception of relaxation, pain relief, ease of movements and more holistic experience made labour in water a popular choice during the 1980s. Women felt they were given immediate pain relief and the warmth was soothing. Â  Many mothers enjoyed the buoyancy and mobility the water gave them. (Richmond, 2003) Â   Also, Miller (2006) believes that women using a water pool feel more empowered and less exposed. Â  Immersion in water increases self control in a secure, warm, private and quiet environment, thus encouraging the promotion of normality. Â  There are considerable perceived benefit s of using immersion in water during labour, including less painful contractions and less need for pharmacological analgesia, shorter labour, less need for augmentation, with no known adverse effects for the woman herself (Thoeni et. al, 2005) However, there may be rare but clinically significant risks for the baby born under water. Possible complications that may be associated with water birth include fresh water drowning, neonatal hyponatremia, neonatal waterborne infectious disease, cord rupture with neonatal hemorrhage, hypoxic ischemic encephalopathy, and death. The rates of these complications are likely to be low but are not well defined (Wax and Wilson, 2004) In his/her study of this phenomena, (Cluett, 2004) concluded that there was no significant difference in other important clinical outcomes, including duration of labour, operative delivery and perineal trauma. There were no increased adverse outcomes for the baby (Cluett, 2004) Otigbah et al., (2000) found in a study comparing waterbirths and conventional vaginal deliveries, concluded that labouring and delivering in water is associated with a shorter labour and reduced perineal trauma for primigravidae women. (Gilbert and Tookery, 2004) concluded that perinatal mortality is not substantially higher among babies delivered in water than among those born to low risk women who delivered conventionally (Gilbert and Tookery, 2004). Although there is no evidence of higher perinatal mortality or admission to special care baby units (SCBUs) for birth in water; caution is advised because of small numbers, possible under-reporting of SCBU admission and exclusion of women who were in labour in water but gave birth conventionally after complications. (Cluett et. al, 2004) All women require less analgesia. Â  Odent (2000) suggests that if a small number of recommendations are taken into account, using water during labour will seriously compete with epidural anaesthesia. Most of the available evidence is restricted to healthy women with uncomplicated pregnancy at term although there is some evidence that labouring in water under midwifery care may be an option for slow progress in labour, reducing the need for obstetric intervention, and offering an alternative pain management strategy (Cluett et. al, 2004) Gessbuhler et al., (2004) found that perineal trauma is minimised during a waterbirth: episiotomy is hardly ever needed; there are fewer first and second degree perineal lacerations, and fewer vaginal and labial tears. Â  Hale (2008) believes this is owed to the softening effect of the warm water and the womans ability to relax her perineum more readily. Â  Support from the water slows the crowning of the babys head and offers perineal support which decreases the risk of tearing (Garland, 2004) Â  Women with prolonged labour found a reduction in obstetric intervention following immersion in water and instrumental delivery is also rarely necessary Cluett et. al, (2004) and Beech (2008) points out that labouring in a birth pool encourages an upright position and increases the pelvic diameter which often increases the rate of cervical dilatation. Â  Waterbirth reduces the need for pain relieving drugs; however, if it does not work the woman has the option of choosing other forms of pain relief. Maternal and fetal infection rate is however, comparable to traditional deliveries (Zanetti-Daellenbach et. al, 2006) and (Thoeni et. al, 2005) The selection of a low-risk collective is essential to minimize the risks with the addition of strictly maintained guidelines and continuous intrapartum observation and fetal monitoring. Waterbirths are justifiable when certain criteria are met and risk factors are excluded (Zanetti-Daellenbach et. al, 2006). Monitoring of the fetal heart using underwater Doppler should be standard practice. If the woman raises herself out of the water and exposes the fetal head to air, once the presenting part is visible, she should be advised to remain out of the water to avoid the risk of premature gasping under water. All birthing pools and other equipment (such as mirrors and thermometers) should be disposed of or thoroughly cleaned and dried after every use, in accordance with local infection control policies. Disposable sieves should be made available to ensure that the pool remains free from maternal faeces and other debris. Local information and guidelines regarding prevention of legionella build up in water supply from seldomly used pools should be obtained from local NHS trust estates and should be adhered to. Midwives should use universal precautions and follow local trust infection control guidelines. (Wickham, 2005) All midwives should ensure that they are competent to care for a woman who wishes to have a waterbirth and have a good understanding of the basic principles of caring for a woman in labour, and should make themselves aware of local policies and guidelines. Midwives, managers and supervisors of midwives should ensure that training in caring for a woman who wishes to have a waterbirth is undertaken by midwives who undertake intrapartum care, in order to increase choice for women and promote normality and ensure quality care. Midwives roles after all are that of with woman serving the needs of healthy, childbearing women, not the sick and dying (Zanetti-Dallenbach et. al, 2006) In the same way as the woman who wants a natural birth with little or no intervention, where will she be if as midwives, we do not speak for her? The aim of promoting normality is that every womens birth experience is a positive one, and finally it is important to achieve the women choice . CONCLUSION AND RECOMMENDATIONS The joy of motherhood stems not only from reduced trauma and stress for both mother and child, it also comes from the power of choice exercised by the mother. So far, we have established that normality in childbirth should be the rule and that although several psychological, sociological and medical factors may weigh against it, scientific research still offers it as perhaps the most desirable. However, the midwifes role begins with the use of communication and advocacy to encourage women and professionals to consider normal birth as a viable and safe option, just as the concept of waterbirth as a way of reducing discomfort of childbirth should be embraced by those who have normal birth. In the light of these findings I wish to make the following specific recommendations: 1 Women should be helped through advocacy and communication to make a deliberate choice of normal birth. 2 They should also be helped to make an informed decision about the use of waterbirth. 3

George Lawrence Mikan :: essays research papers fc

George Lawrence Mikan was born on June 18, 1924, in Joliet, Illinois. He was of Croatian and Lithuanian Decent. George’s height peaked at 6 feet 10 inches and he weighed 245 pounds. His family consisted of his mother Minnie, father Joseph, and two brothers Joe and Ed. All three boys worked in the family restaurant following school each day. At a young age George’s passion was the piano and he wanted to someday be a concert pianist. Throughout his life this proved to be a beloved hobby. As a boy George did not have many basketball skills and broke his leg in a game at the age of thirteen. He gave priesthood a try at the Quigley Seminary in downtown Chicago following his attendance at Joliet Catholic High School. The high school coach had discouraged George from basketball because of his eyesight. The Seminary was a thirty-five mile commute from Joliet, which left George no time for basketball. At this time his 6 foot 10 inch stature had done nothing but cause him to fee l awkward and shy.   Ã‚  Ã‚  Ã‚  Ã‚  George gave basketball another try at Notre Dame University. Coach George Keogan was very skeptical of his success because of the quarter inch glasses that he wore. When Notre Dame’s assistant coach Ray Meyer took over as head coach of Chicago’s DePaul University he decided to work with George. The workouts with more agile teammates improved his timing. He followed through with four varsity seasons for DePaul. In George’s first season, DePaul won nineteen games and lost only five. George’s ability to block shots that were dropping into the basket inspired a new National Collegiate Athletic Association (NCAA) rule against goaltending. In 1944 they lost the National Invitational Tournament but came back to win it the next season. George was a three time All-American, from 1944-1946 after performances such as his 120 points in his final three games at DePaul with a high of 53. In all, George led DePaul to an 83-18 record scoring 1,870 poin ts, a collegiate record at that time. George played baseball in the off-season and was being scouted by the major leagues as a pitcher. With his height and reputation it was inevitable that he would choose basketball.   Ã‚  Ã‚  Ã‚  Ã‚  The National Basketball League (NBL) had begun in 1937, but with a limited amount of teams it was a small time operation until World War II. George’s team was sponsored in the same way as many bowling teams.

The Telephone Conversation by Wole Soyinka Essay

The Nigerian dramatist Wole Soyinka ( born 1935 ) was one of the few African authors to denounce the motto of Negritude as a tool of autarchy. He besides was the first black African to be awarded the Nobel Prize in Literature. Wole Soyinka was born July 13. 1934 in Abeokuta a small town on the Bankss of the River Ogun in the western country of Nigeria. His female parent was a Christian convert so devout that he nicknamed her â€Å"Wild Christian† and he father was the scholarly schoolmaster of a Christian primary school whom he nicknamed â€Å"Essay†Ã¢â‚¬â€œa drama on his business and his initials S. A. Soyinka was educated through the secondary degree in Ibadan and subsequently attended University College. Ibadan. and the University of Leeds. from which he graduated with awards. He worked for a brief period at the Royal Court Theatre in London before returning to Nigeria in 1960. His drama. â€Å"The Invention† was staged in 1957 at the Royal Court Theatre. At that clip his merely published plants were verse forms such as â€Å"The Immigrant† and â€Å"My Next Door Neighbour. † which appeared in the magazine Black Orpheus. The declining political state of affairs in Nigeria was reflected in Soyinka’s subject for Kongi’s Harvest. foremost performed at the Dakar Festival of Negro Arts in 1965. The subject was the constitution of a absolutism in an African province ; and the corruptible politician. the uncommitted. corrupt traditional swayer. and the pitilessness of a adult male driven toward power were all displayed. In Idanre and Other Poems. published in 1967. Soyinka ceased being a ironist and became a glooming visionary. The rubric verse form. declaiming a creative activity myth. stressed the symbols of fire. Fe. and blood. which were cardinal to the poet’s position of the modern African universe. Soyinka became a vocal critic of Negritude. impeaching politicians of utilizing it as a mask for autarchy. His increasing usage of polemic against societal unfairness and his demands for freedom coincided with the military coup d'etat in Nigeria and the ulterior impetus toward civil war. Soyinka was arrested by the Nigerian authorities in October 1967. was accused of descrying for Biafra. and was kept in detainment in the North for two old ages. after which he returned to his place as caput of the play section at Ibadan. Much of his originative attending following his release went into shooting Kongi’s Harvest. in which he besides played the prima function. Soyinka’s Nigeria was a state in passage. trying to model itself out of a assortment of tribal civilizations and a disruptive European colonisation. Soyinka did non romanticise his native land. nor was he willing to see African civilization as a level symbol of crudeness. He was as willing to bear down Nigerian politicians and administrative officials with atrocity and corruptness as he was to reprobate the greed and phil istinism of the West. These attitudes were even more prevailing after his 2nd captivity on the trumped up spying charges. His work took on a darker and angrier tone. When he was released from prison in 1969. Soyinka left Nigeria and did non return until the authorities changed in 1975. Soyinka’s prison journal. published in 1972 The Man Died: Prison Notes of Wole Soyinka was a disconnected and inexorable history of the yearss he spent incarcerated. frequently in ironss. Along with his poetries that captured the kernel of his prison experience. The Man Died provided priceless context for Soyinka’s subsequent imagination in his plants. Soyinka’s post-prison plants striked readers as more angry and despairing than his earlier 1s. The drama Madmen and Specialists was about a immature physician who returned from war trained in the ways of anguish and patterns his new accomplishments on his apparently huffy old male parent. Charles Larson in New York Times Review of Books called the drama â€Å"a merchandise of those months Soyinka spent in prison. in lone parturiency. as a political captive. It is. non surprisingly. the most barbarous societal unfavorable judgment he has of all time published. † Yet non all his station prison plants were filled with desperation. Ake: The Old ages of Childhood and its prequel Isara: A Ocean trip around Essay were beautiful memoirs of both his ain childhood with its strong Yoruba background and his father’s young person in a changing Nigeria. Isara. published in 1988 after his father’s decease. reconstructed his father’s divided life and tried to accommodate two conflicting cultures–African and Western-that trapped him between. In 1986 Soyinka was awarded the Nobel Prize for literature in acknowledgment of his achievements. The choice commission recognized him for his committedness to render the full complexness of his African civilization In add-on to his literary end product. Soyinka had produced two essay aggregations that define his literary doctrine Myth Literature and the African World ( 1976 ) and Art Dialog and Outrage ( 1991. 1994 ) in which Soyinka asserted that critics must near African literature on its ain footings instead than by criterions established in western civilizations. African literature was non massive and needs to be seen as a assortment of voices. non simply one talker. In The Open Sore of a Continent: A Personal Narrative of the Nigerian Crisis ( 1996 ) . Soyinka looked at Nigeria’s absolutism and inquiries the corrupt authorities. the thoughts of patriotism. and international intercession. The Burden of Memory. the Muse of Forgiveness ( 1998 ) . Soyinka’s subsequence to The Open Sore. considered the whole of Africa and considers how there can be rapprochement between victims and oppressors. In 2001. the University Press of Mississippi published Conversations with Wole Soyinka In 1998. Soyinka ended a four-year self-imposed expatriate from Nigeria. His expatriate can be traced back to 1993. when a democratically elective authorities was to hold assumed power. Alternatively. General Ibrahim Babangida. who had ruled the state for eight old ages. prohibited the publication of the vote consequences and installed his deputy. General Sani Abacha. as caput of the Nigerian province. Soyinka. along with other pro-democracy militants. was charged with lese majesty for his unfavorable judgment of the military government. Faced with a decease sentence. Soyinka went into expatriate in 1994. during which clip he traveled and lectured in Europe and the United States. Following the decease of Abacha. who held control for five old ages. the new authorities. led by General Abdulsalem Abubakar. released legion political captives and promised to keep civilian elections. Soyinka’s return to his fatherland renewed hope for a democratic Nigerian province. Prejudice in Telephone Conversation and Dinner Guest-Me: In ‘Telephone Conversation’ and ‘Dinner Guest-Me’ each poet uses their poesy as a agency of facing and disputing bias. In ‘Telephone Conversation’ by Wole Soyinka. a phone conversation takes topographic point between an African adult male and a really unreal lady about leasing out a room. When the lady finds out he is African she becomes really prejudiced and racist towards him. Similarly ‘Dinner Guest-Me’ by Langston Hughes is about a black adult male traveling to a dinner party where he is the merely colored individual at that place. like he is the ‘token black. ’ Anger and a sense of temper are shown in both the verse forms. In ‘Telephone Conversation’ . the African adult male is angry at the â€Å"peroxide blond† and is disgusted at her for being so ill-mannered and racist towards him. â€Å"HOW DARK? ARE YOU LIGHT OR VERY DARK? † The capital letters emphasise the volume in her voice. whereas. in Langston Hughes poem the other dinner invitees are non being prejudiced to the lone black dinner guest straight. Although they would inquire him â€Å"the usual inquiries that affected him. it is full of biass. Wole Soyinka’s â€Å"Telephone Conversation† is an facile exchange of duologue between a dark West African adult male and his British landlady that inexorably verges on the inquiry of apartheid. The poet makes usage of the most articulate agencies to aerate his positions. through that of a telephone conversation. where there is instant and natural discussion. It exhibits a one-to-one correspondence between the two. The interaction between a coloured and a white person at one time assumes cosmopolitan overtones. At the beginning. the poet says that the monetary value seemed sensible and the location ‘indifferent’ . Note that as a word. even though it denotes being ‘unbiased’ . it is a word with negative intensions. However. as we come across the Landlady’s biased nature. the word ‘indifferent’ additions positive overtones ; it is better than being impartial. The lady swears that she lived ‘off premises’ . Nevertheless. the really facet of his coloring material poses a job to her. far from her promise to stay distant. Nothing remains for the poet. he says. but confession. It gives a image of him sitting in a confessional. when he hasn’t committed any offense. His offense is his coloring material ; his compunction is solutionless. He tells the lady that he hates a otiose journey. Possibly his words connote more than he literally signifies. The poet seems to be tired of his life conditioned by racialist biass. As he mentions that he is a West African. the lady is crammed with silence. but a silence that speaks volumes. A telephone is an instrument that chiefly transmits voices ; here it becomes a medium for silence besides. The alleged civilised universe has these soundless. powerful issues that need to be voiced. Here. the silence reverberations. It is a silence that is the effect of her sophisticated upbringing. However. her biass transcend her to primitivism life in the superstitious narrowness of caste and coloring material. When the voice eventually came. it was ‘lip-stick coated’ . good made-up and diplomatic to accommodate an affected ambiance. The inevitable inquiry eventually comes across: â€Å"Are you dark? Or really light? † The poet views it as button B or Button A. The inquiry places two options before him: dark or visible radiation. the truth or prevarications. The first option would evidently close off all doors to him. The term Button B besides is the button in the public telephone box to acquire the money back. Button A is the 1 to link the call. The poet first ponders on the Button B to acquire out of his quandary. He so realizes that escape is non the solution. and decides to confront the state of affairs. The words: â€Å"Stench /Of rancid breath of public hide-and-speak† signify the claustrophobic nature of the inquiries instead than the ambiance ( i. e. . inside the telephone box ) . The coloring material ‘red’ in â€Å"Red booth. Red pillar box. Red double-tiered† forebode cautiousness. The inquiries were excessively naked to be true. The talker at last brings himself to believe them. His response is really witty: â€Å"You mean-like field or milk cocoa? † This is the most disposed response as dark cocoa is surely more alluring than apparent cocoa. Her disinterested blessing of the inquiry was like that of a clinical physician made immune to human emotions through experience. Human hurting and wretchedness has a impregnation point ; after a certain point people tend to jest at their ain torment. As the stating goes: Be a God. and laugh at Yourself. The talker therefore begins basking the state of affairs and confuses the lady on the other side. He asserts: â€Å"‘West African sepia’-and as an afterthought ‘Down in my passport. ’† . to farther confuse her. Silence for spectroscopic Flight of illusion. till truthfulness clanged her accent Hard on the mouthpiece. â€Å"What’s that? † professing â€Å"Don’t cognize what that is. † â€Å"Like brunette. † â€Å"That’s dark. isn’t it? † â€Å"Not wholly. Facially. I am brunette. but. dame. you should see The remainder of me. Palm of my manus. colloidal suspensions of my pess Are a peroxide blond. Clash. caused- Foolishly. madam-by sitting down. has turned My bottom raven black-One minute. dame! †-sensing Her receiving system raising on the thunderclap About my ears-â€Å"Madam. † I pleaded. â€Å"wouldn’t you instead See for yourself? † The last lines brink on coarseness. but merely out of indignation. The assorted feelings. the random and broken sentences. the deficiency of coherency is speech. the question-answer manner are all typical of a telephone conversation that reverberates more than it sounds. The verse form is genuinely astonishing. The sarcastic duologue adds temper to a topic that is otherwise non. The manner he presents the truth of racial favoritism in the name of skin coloring material. utilizing humour Tells the illustriousness of the poet and his fantastic manner. It’s certainly a nice verse form on racism supported by the graphic image that Wole Soyinka creates in the readers’ heads by showing his verse form in a free poetry conversation manner. It is a nice attack in exemplifying the racism in the Old English times. Subject: â€Å"Telephone Conversation† by Wole Soyinka is a poem that’s rubric is really insouciant and consecutive forward. The poem’s rubric shows the reader that what they are meant to read is realistic and free flowing. Like most verse forms there is a general subject that is carried on from start to stop. The verse form â€Å"Telephone Conversation† has two chief obvious subjects ; these are racism and the deficiency of instruction and apprehension that some people may hold. As the reader reads through the drama they become cognizant that the character is African and hence has a darker tegument tone than white skinned people. The poet has given the character every bit good as the landlady different signifiers of address. The character appears to talk a little more officially than the landlady and this could possibly be to miss of instruction and understanding towards the landlady or even that she feels the character is ill-defined of the English linguistic communication. The character tends to be more formal and uses more official ways of speech production.

The Pretender By F. Sionil Jose

The Pretender By F. Sionil Jose The Pretender by F. Sionil Jose Summary Antonio Samson had just returned from the United States after finishing his doctorate studies. He visited his father in prison and told his father that he will soon be married to Carmen Villa, a member of an affluent family in Manila whom he met in the United States.Carmen's mother did not like Tony because he is poor while her father likes him because he will be good for business. Anyways, the marriage was secretly held far earlier then planned because Carmen was already pregnant. Tony was an educator at the University until he quit after a dispute with Dean Lopez, the head of the University and the one who helped him get a scholarship to study abroad. Unemployed, Tony accepted the job Don Manuel previously offered him. Now begins the morphing of Tony. A large salary, air-conditioned office, easy work, and meeting with influential people, Tony was surely becoming different.English: Photo of Tony Sagami